Implications of The Austrian Approach to Economics

Many people are offended by the seemingly cruel and impersonal nature of economic progress, and so want to change it. If you were paying close attention earlier, you may recall this sentence, “Businesses that ignore these signals and continue to produce unwanted goods will eventually go bankrupt and their capital will be sold to other businesses that will produce goods the public wants—to the benefit of society.” It’s a sterile, declarative sentence. The business that goes bankrupt might wipe out the fortune of the family that owns it. The employees may lose their jobs or take a pay cut. These things cause pain and loss. If you are familiar with the five stages of loss, the third stage is bargaining, and most people will try and do anything they can to prevent it from happening.

The Austrian School of Economics treats the study of economics as a theoretical science. Just as one cannot break the law of gravity, one cannot break economic law. Our understanding may be refined, but that will still not allow one to fly. Unfortunately, most people are ignorant both of economic law and of the implications of trying to change it. In the next section, we will examine some of the economic fallacies and misperceptions that people have.

Money is the Root of All Evil

This frequent misquotation of the bible is, I believe, one of the most pernicious economic misperceptions ever to scourge the earth. First, let’s take a look at the actual bible passage:

But godliness with contentment is great gain. For we brought nothing into the world, and we can take nothing out of it. But if we have food and clothing, we will be content with that. People who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge men into ruin and destruction. For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. – 1 Timothy 6:6-10.

First we see that it is the love of money that is a root not of all evils but of many kinds of evil. Verse 10 clearly states that people have wandered from the faith and pierced themselves with many griefs in their pursuit of money. This can occur in several ways. One is through opportunity cost. Time spent making money is most likely time not spent with family and friends. In today’s compartmentalized society, it is quite easy to allow oneself to be taken up with the pursuit of business at the expense of family, friends, and God. Another way that people can be lead astray is through dishonesty. The desire for money and can lead one to cheat, lie, commit fraud, and collude with the government.

Honesty in business practices is quite clearly against God’s law, and seven times warned specifically against dishonest scales of measurement (Leviticus 19:35-36; Deuteronomy 25:13-16; Proverbs 11:1, 16:11, 20:10, 20:33; Micah 6:10-11). The bible often condemns dishonest gain, but no where in the bible is business itself or the profit motive cursed, prohibited, or otherwise spoken about negatively. In fact, the bible often uses such language to motivate people to do what is right which brings us to our next misconception.

Selfish vs. Self Interest

Capitalism and trade have been condemned as selfish for thousands of years. Ever since the time Adam Smith first declared that, “It is not from the benevolence of the butcher, the brewer, or the baker that we expect our dinner, but from their regard to their own interest,” people have condemned capitalism as selfish and greedy. In fact, Karl Marx coined the term capitalist to serve as a foil to his communism. Hollywood has the infamous Gordon Gecko monologue stating that greed is good. The list goes on, but these are all distortions of the underlying economic concepts. Trade enriches both parties so long as they participate of their own free will and there is no fraud. In fact, what Adam Smith is really saying is that the reason people do for others is because it helps them.

Capitalism and free trade, business and commerce are completely in line with Jesus’ teaching that, “You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave (Matthew 20:25-27).” John D. Rockefeller became a millionaire not because he was strong, or a good fighter, or appointed to a high position. He became rich because he served a need that people had. He improved and enriched their lives and in return he prospered. There can be no principle more biblical than this when it comes to business and economic activity.

The Tax Man Cometh

Most people who find real economics too cruel or too selfish or too wasteful turn to the government. In their naivete they believe that government can some how turn the nature of humans and human action to something that it is not. They believe they can somehow circumvent human nature. But they can’t. Others are not so innocent; they come to government knowing full well that they mean to intend steal and defraud their fellow man. As we saw earlier, whether the government attempts to lower or raise prices, society as a whole suffers at the expense of a few. When government inflates, it has the effect of stealing from the populace and giving it to those the government spends money on first not to mention the economic havoc wreaked by the business cycle. Unfortunately, the economic mess caused by government intervention in the economy is usually met with even more calls for government intervention. And when the economy finally dies, we blame not enough government intervention.

Thou Shalt Not Steal

It is amazing how many people—Christians, Jews, and otherwise—think that stealing is somehow moral as long as the government does it for them. For example, the elderly in the United States are among the most politically active demographic. They can consistently be relied upon to vote for politicians who promise to increase or at least not decrease Social Security. And yet what is Social Security? Taxing (stealing) from younger people who work and giving to older people. Your grandparents most likely voted to steal your money last election!

Other people think that capitalism is inherently wasteful and harms the environment. They want the government to intervene to save the environment. Most environmentalists favor a centrally planned government—socialism. The president of the Czech Republic, Vaclav Klaus has called them watermelons: green on the outside, red (communist) on the inside. Ironically, the communist countries were some of the most polluted in the world. The fundamental problem is that centrally planned economies–whether socialist, communist, or fascist—destroy property rights. People care about their property. They don’t care about what is not their property. As a result, when the government owns everything, no one has any incentive at all to take care of the environment. In his book, All The Trouble in the World, P.J. O’Rourke has a funny, if tragic account of some of the environmental damage that was done to the former Czechoslovakia under communist rule.

The bottom line is that like nature, economics can be cruel, but we can’t make it nice through government intervention.

Politics

As we have seen, government intervention in the economy can only end in tears; and as stated before, the Austrian School’s attitude is that economics is what it is. As such, Austrian School economists tend toward the libertarian side of the political spectrum, however, there is no requirement. In fact, a socialist with an understanding of Austrian economics is even more dangerous than the bumbling fool economics of Franklin Delano Roosevelt who secured three re-elections for himself by destroying the economy. But for the moment, we will restrict this discussion to pro-economic politics.

The bible is quite clear on the subject. Governments impoverish and enslave people. God warned the Israelites through Samuel that a king would steal their livelihood, take their daughters as servants, and the sons as soldiers (I Samuel 8). God also warned that a king must not be allowed to become decadent, to raise a large army, to take many wives or accumulate too much gold and silver; moreover, a king must not consider himself better than his brothers (Deuteronomy 17). Within the context of the New Testament, it is quite clear that while we live earthly countries, we are citizens of God’s kingdom. As such we should be wary of any government with too much power. This fits very well with the Austrian economist’s libertarian bent.

The foundation of a good economy is property rights. Without property rights, there can be no trade. Without trade, division of labor falls apart, and we are left in perpetual poverty. The second requirement of a good economy is contracts. Trade is not so much an exchange of goods as it is an exchange of property rights. We often hear our grandparents or great grandparents talk about how in the old days, you didn’t need ten page long contracts. You just shook hands. What they are decrying is the devolution of contracts from an artifact of honor and honesty to an artifact of lawyers looking for any possible advantage. Regardless, as long as contract are honored, a society can prosper. This is why the Obama administration’s handling of the Chrysler bankruptcy is so disturbing.

Bankruptcy law is very clear about how debts are to be repaid, but the Obama administration has arbitrarily chosen politically connected creditors to receive preferential payment, effectively reducing the value of every contract in the entire country. When businesses and consumers cannot trust that a contract will be honored, they cannot trust trade to occur. Without trade, the division of labor breaks down, production falls, and society is impoverished.

The third requirement of a good economy is sound money. Money is too important to trust to government. Every government that we have records for has engaged in inflation. The temptation is simply too strong.

The last requirement of a good economy is a government that will keep its hands to itself. When Adam Smith described what we now called capitalism, it was in contrast with what he called mercantilism, a system where the government grants special favors, status, and contracts to certain businesses and organizations. Capitalism has only had a very brief existence in the Western world. It began in the American colonies as a matter of survival and caused economic growth unimaginable back home in Europe. The Revolutionary War was as much a rejection of mercantilism as anything else. Capitalism flourished until the Civil War, when Lincoln’s Republican party reinstated mercantilism. Ever since then, the American economy has slowly, bit by bit, had its capitalism stripped away.

Many people are frightened over the economic developments of the last year and even more frightened by the government’s response. Taking the off the distorted glasses of mainstream economics, and looking at the history of America through Austrian Economics, it is quite clear that under Woodrow Wilson and even more so under Franklin Roosevelt, the United States was a corporatist (fascist) economy. President may be Obama returning us to those times, but he is simply following in the footsteps left by President Bush who “abandoned free market principles to save the free market system.”

We survived Roosevelt’s corporatism, and as soon as we were free of him became the richest country on earth despite the shackles left behind in the form of Social Security, subsidized farming, labor unions, and bad monetary policy. Since then we have slowly allowed that freedom to be stripped away. We must see clearly that the government cannot solve social problems, it cannot prevent differences in income, it can only exacerbate them. As Thomas Jefferson said, “A government powerful enough to give us everything we want is also powerful enough to take it away.” We must also see that government cannot be used to force Christian morality. Regulating vices may seem good, but the same power that prohibits liquor can also prohibit the Lord’s supper.

By firmly understanding true economic principles and God’s teaching on the subjects of money and government, we may be able to return to an America of economic freedom and prosperity.

Super Duper, Ultra Complicated Economic Topics

Okay, they’re really not. They are simply a logical progression of earlier concepts. You might want to review all the previous concepts, because a firm grasp on them will help during the next section.

Inflated egos

It is very common in today’s world to hear talk of inflation. For years we heard about inflation in the news, and we even have an entire government agency dedicated to fighting it–we hear how The Fed (Federal Reserve) raises and lowers interest rates to prevent inflation. If you asked your parents what inflation is, they probably told you how when they were young, they could buy a chocolate bar for a nickel or how gasoline used to cost 23 cents a gallon, and they used to drive around aimlessly all weekend. Then inflation struck in the 70s, caused gas shortages and long lines and general misery. You would probably have come away from the talk still not knowing what inflation was, but knowing it must be a terrible thing to have caused polyester, bell bottoms, and disco music.

In the last few months, inflation has fallen out of fashion, and the new bogey man is deflation. Because new anchors have as little knowledge of economics as most parents, they say that inflation is higher prices and usually cite one of two numbers, CPI and PPI, that are purported to measure inflation. But they don’t. The truth and history is much simpler…and more complicated. Murray Rothbard has a wonderfully short book dedicated to it called, What Has Government Done to Our Money?

Inflation is simply an increase in the money supply other than what would ordinarily be anticipated. Recall from earlier that money is simply a commodity that is valued more for its ability to facilitate trade than for its other uses, and that gold was generally the most universally accepted money for the last three thousand years. As people who hate gold are fond of pointing out, gold comes out of the ground, and nothing prevents someone from mining more of it. However, gold is quite scarce and quite valuable, and people have been looking for more of it for the last three thousand years, so the rate of discovery and mining is fairly predictable. An increase in the amount of gold through mining does not create inflation, because it is predictable, not to mention fairly slow.

Inflation can occur naturally in a country or geographical location due to circumstances. For example, when Columbus discovered the New World, no one anticipated the large amount of gold and silver that were found there. The concentrated mainly on extraction of gold and silver and experienced significant inflation as a result. Other countries that focused more on trade did not.

The major reason for the increase of gold is counterfeiting. One of the major problems with using money as gold is how can you be sure what you are getting is the real thing. Very early on, governments decided that they would take on the very important responsibility of certifying gold and other metallic moneys by making them into coins, certifying that a coin contained a fixed amount of gold or silver. They almost immediately began to cheat, clipping the edges of the coins or filling them to get scraps to make more coins; they used alloys and lied about the amount of gold in the alloy. If you ever wondered why the edges of coins are serrated, it is to make it more difficult to file the edges to prevent counterfeiting.

As the number of “gold” coins increased, the theory of marginal value reared its ugly head, and the money was valued less in relation to everything else, causing prices to rise. But notice that inflation comes first, then higher prices. The higher the inflation (rate of money increase) the faster and higher prices will tend to rise.

The process was made even easier with the advent of paper money. Paper money takes two forms: deposit slips and notes. Take your money to a bank and deposit your gold there and receive a deposit slip. That deposit slip can then be traded as though it were gold. Notes on the other hand are IOUs that come from the bank itself and can be redeemed in gold. The notes can then be traded and used for trade just like gold. Notes are inherently riskier than deposits, because how do you know if the bank is telling the truth? What if it has just been printing notes but acquiring more gold? If confidence in a bank falls, people will begin to redeem the notes for gold until a bank runs out of gold (goes bankrupt). This is called a bank run, the threat of which is the main thing that keeps banks honest.

Governments can do the same thing but on a grander scale. The main difference is that when a government goes bankrupt, it can do things like steal the populace’s gold as Roosevelt did in 1933. Executive Order 6102 made it illegal for Americans to own gold as money. Whatever was deposited in the banks already was simply turned over to the Federal Reserve. Americans were also ordered to turn in their gold coins and exchange them for Federal Reserve Notes (what today we call dollar bills). The gold was redeemed at approximately $20 per ounce of gold. A few short months later, the government sold its freshly stolen gold to Federal Reserve at the price of $35 an ounce.

There are many books that have told this story in far more detail, and I highly recommend reading them. But I will tell you the conclusion. Even though gold was illegal for Americans to own, the U.S. government was still obligated to pay gold to foreign banks in exchange for dollars. Eventually the drain of gold became so great that Richard Nixon stopped redeeming gold for dollars altogether. At this point, the dollar became what is known as fiat money. Fiat money is money that is backed by, well by, well…nothing. Because people were used to paying for goods with paper that represented gold, it was relatively simple to continue paying with paper that represented nothing so long as the government did not print too much money. Said another way, as long as governments only inflated a little bit, people did not notice too much–like the frog that is boiled slowly.

So why inflate in the first place?

Governments love to spend money, but they can only get it one of three ways. They can borrow it, they can tax (steal) it, or they can print it. The problem with borrowing it is that they have to repay it with interest. If they refuse to repay, then no one will lend to them. The problem with taxing is that it has a tendency to cause rebellions, riots, and the occasional beheading. Recall that one of the major reasons for the Declaration of Independence was dissatisfaction over taxing. Printing money, on the other hand, is insidious. It allows governments to spend money they don’t have. If a government has borrowed money, it can also repay the debts with less valuable money.

As discussed above, paper money made inflation easier. There are two other inventions that have made inflation even easier. They are fractional reserve banking and electronic banking. Fractional reserve banking occurs when a bank lends or issues more notes than it has reserves (traditionally gold). So if a bank has a million dollars and lends out two million, it is involved in fractional reserve banking. Remember that the major thing keeping banks honest is the threat of the bank run, and fractional reserve banking invites bank runs. To prevent them, the government instituted the Federal Reserve and the FDIC which insures all bank accounts up to $100,000. By law, banks can lend ten dollars for every one dollar of deposits. And that brings us to the second development. With the advent of fiat money and electronic banking, the government does not even have to print money any more. The Federal Reserve can simply add zeroes to a bank’s reserve account, and the bank can instantly lend out 10 times that amount.

The Federal Reserve also has another trick up its sleeve. Recall that increases in savings (decreased consumption) reduce interest rates, while decreases in savings (increased consumption) raises interest rates. The U.S. government has bestowed upon the Federal Reserve the power to simply change the rate at which banks loan to one another with a magic wand. Most famously, Alan Greenspan, the former Chairman of the Federal Reserve, lowered interest rates to less than 1%. Also famously, Paul Volcker, the chairman before Alan Greenspan, “slew inflation” in the early 80s by raising interest rates to the teens. Lowering the interest rate artificially has the de facto effect of printing money, while raising the interest rate has the opposite effect.

So what’s this about prices?

Redefining inflation as higher prices and deflation as lower prices is simply a marketing strategy used by the government. They can deny inflation by pointing to certain prices not rising or even falling. The CPI and PPI are numbers the government uses to support its claim. The CPI is the consumer price index which is a measure of things that consumers supposedly buy on a regular basis. It is the basis that the government and other businesses use to calculate cost of living adjustments. The PPI is the production price index and reflects the prices of common capital goods.

The problem with the CPI and PPI are twofold. First, the items in them change periodically, and the government sometimes changes the way it calculates them so that numbers from one year to another are not necessarily comparable. For example, if the price of steak goes up too high, the government will substitute the price of hamburger instead (although I’m pretty sure I could tell the difference). When the price of houses doubled a few years ago, the government substituted mortgage payments for rents, but who was renting when they were practically paying you to take interest only loans on a mansion?

The second problem is that they are often cited as indicators of inflation, when in fact, they are simply indicators of price. Recall that price is a reflection of value, and value is subjective. Prices rise and fall for many reasons, but the most common are a change in production or a change in society’s values. Inflation is competing with the natural tendency of prices to fall as productivity rises. If productivity is rising faster than inflation, prices will still fall, but that does not mean inflation is not occurring: if there were no inflation, the prices would fall even faster.

It is at this point when the government tries to pull a Tom Sawyer on the public. (For you illiterates, Tom Sawyer conned his friends into paying to perform his chores by pretending they were fun.) The government will then say that falling prices are deflation and bad. If prices fall, they claim that businesses will not be able to pay their bills and go bankrupt. They claim that the Fed will protect us from deflation as it delivers us from evil. But as we saw earlier, falling prices are in fact good, because they send information to both consumers and business. By inflating, the government is sending false signals to both.

The market goes up and down and around.

I hope you’re still with me, because this is where it really gets good. Almost everyone agrees with the above points, even though the government does not like to admit it. The key thing to remember is that inflation is an insidious form of stealing and as a byproduct sends false signals to consumers and businesses that cause them to do some rather strange things. One of the most important contributions of Austrian Economics is the Theory of the Business Cycle.

For years, economists and others have noticed that the economy seems to go through sudden booms where growth skyrockets and then even more sudden crashes or busts. This has is called the business cycle, the most famous of which is the Great Depression that followed the boom of the Roaring 20s. The business cycle is often blamed on the excesses of capitalism immediately followed by calls for government intervention.

Friedrich Hayek won the Nobel Prize for explaining the true cause of these boom/bust cycles. The major cause is government monetary policy. Inflation sends false signals to businesses. An increase in the money supply results in lower interest rates making it easier for businesses to get loans. In fact, there is so much money to be loaned that crazy business ideas that will never make a profit are funded. This is usually limited to one or two areas of the economy creating what is called a bubble. Bubbles often cause people to think normal business and economic principles no longer apply. In the 90s we heard talk of the “new economy” in which profits no longer mattered.

During the boom time, the affected companies or assets may huge increases in their prices. In the 90s, it was technological stocks; in the 2000’s, it was the real estate market. As the price of these assets goes up, people begin to speculate that the prices will never go down, and pour more and more of their money into them. They feel rich and begin to spend more and more money, but the problem is that even though there is an increased amount of money, there is no increase in actual capital goods and savings for these companies to use–in fact, there is even less, because people are spending and consuming more.

Eventually, these businesses will begin to fail, and people will lose their jobs, and the capital will be liquidated and sold to companies that are viable. As people realize that the wealth was illusory, the prices of their “investments” begins to fall and people will begin to sell their holdings and the prices will plummet. As people pull their money out of the bubble, they begin to value the money more resulting in lower prices throughout the economy. The lower prices are important because they allow people who have lost money in the bubble or their jobs to buy basic necessities more cheaply.

The money shot.

To recap, the Business cycle is caused by inflation causing artificially low interest rates, driving business ventures that are doomed to fail. Freeze right there. Most people, including the government, think that the damage to the economy is done during the bust when businesses go bankrupt and people lost their jobs. In fact the damage is done during the boom. Any time money is lent to a business that cannot succeed, that capital is wasted. That capital can no longer be used for something useful. The person who saved to make it possible has wasted his temperance. The bust is foul tasting medicine that sets things right.

Think about it for a moment. If you had a skin cancer, would you admire it, saying to yourself, “Look how vigorously it grows. If only all my skin would grow like this!” That is exactly what happens when the government tries to prevent a bust. The bailout of banks and car companies in 2008 and 2009 only keeps the cancer in the economy longer. The economy was damaged years ago. The bankruptcy of those banks and car companies would have gone a long way to setting things right. The problem is that it hurts to take our medicine, and John Maynard Keynes convinced us that the medicine is poison.

The cure for the boom is a bust, and the prevention of the business cycle in general is the removal of inflation and other detrimental government policies. Unfortunately, it is hard, and we are soft.

More Advanced Economic Concepts

Money is the root of all good.

Now all the pieces are in place to introduce money. As we saw earlier, trade made the world go round because it allowed specialization and the division of labor, which in turn increased production, which made society richer. The simplest form of trade is barter–I’ll give you this if you give me that. The problem is that trade requires what is called the coincidence of desires. What are the chances that a candlestick maker is going to want the fletcher’s arrow? Or the blacksmith’s horseshoe? The fletcher must first trade the arrow for something the candlestick maker wants and then go trade that item for the candle. The other problem is the problem of divisibility. What happens if a cow is worth three goats, but the goatherd is only willing to trade one goat?

The answer is an intermediate commodity. The farmer can trade a whole cow for bits of silver and then use some of those bits of silver to trade for a goat. The goatherd can take some of that silver and trade it for a candle. The candlestick maker can in turn take some of that silver and buy a steak, and so on. The major requirements for the intermediate commodity are that it be readily divisible, universally accepted (valued), have relatively high value for its weight, and preferably be durable. Eventually this commodity will become more desired for its ability as an intermediary use than for its other uses. The commodity is then known as money. A society may have several commodities that serve as money–for example gold and silver. Local communities may use commodities that other neighboring communities do not. For example, in prisons, cigarettes are often used as money. In late eighteenth century Pennsylvania, whiskey was used as money.

Money is the root of all (economic) good because it facilitates trade which allows for the division of labor, which increases production, which makes society richer (better off). Gold and silver were already established as money by the time the Israelites escaped from Egypt.

Savings make increased production possible.

In our topsy turvy world influenced by a quack economist known as John Maynard Keynes (Keynesian economics), we constantly hear that debt drives the economy. President Obama himself has even said as much. But this is completely wrong. It is savings that drives the economy. Take for example, a wheat farmer who is able to pick two bushels of wheat with his hands. He eats one and sells the other and uses all of the money on other consumer goods (meats, clothes, house, etc.) One day, he has an idea. Instead of using all of the money from the second bushel on consumer goods, he’ll go without (he’ll save) so that he can buy a sickle (a capital good). Once he has enough money saved to buy a sickle, he can harvest four bushels of wheat.

Is the farmer better off? He can eat one bushel and now has three bushels to sell instead of just one. Is society better off? It now has two additional bushels of wheat available. Everyone is better off. What made it possible? Savings. The farmer didn’t have to be the one to do the savings, however. Someone else could have saved and then lent their money to the farmer to buy the sickle. The farmer would then pay the money back with the additional money from the increased wheat production. In either case, whoever does the savings takes on the risk that the capital good may not work as expected and the savings will go to waste. If the farmer does the saving himself, he takes on the risk, but also reaps the full reward. The someone else does the saving, the farmer has less risk, but has to pay back a portion of the larger harvest.

So we see the Theory of Capital Production: Someone does not consume as much (saves) and then uses those savings to buy capital goods (investment) which are used to increase production which makes both the producer, saver, and society richer. A corollary is that if someone saves and lends to someone who consumes the savings, no one is better off because the savings were not used for capital goods (opportunity cost). Thus, we have an important lesson for getting rich.

Don’t borrow money unless it helps you increase your production.

For example, if you need a car to joy ride in, save your money and purchase it. If you need a car to go to work, consider borrowing the money, but only enough to get a car that will reliably get you to work. The next time you are considering whether to purchase an item with a credit card, ask yourself whether it will help you make money or not. If not, borrowing is simply making you poorer faster…and reducing the overall

Now I’m Free. Free fallin’

There’s one last effect that we need to mention from our example above about the wheat farmer. Do you remember the Theory of marginal value? (The more of something you have, the less you value any one of the units.) Well when the farmer now has three bushels of wheat to sell instead of just one, the value of wheat will go down, and so will it’s price in relationship to other items. Is the farmer richer? Yes. Is the society richer? Yes. Did the price of wheat go down? Yes. Strange. This leads us to an important idea. Money is simply a means to trade for stuff. The more stuff that is produced, the less money it takes to buy it…and this is a good thing.

Think for a moment about almost any modern gadget that you enjoy. At one point in time, it was rare and expensive, but over time, savings allowed capital to improve their production, and as they became more plentiful, the producers and society were better off. Even though the price fell. Consider flat screen televisions: when the first plasma screens came out, a 42 inch model cost $15,000, and the companies only sold a few thousand units to big companies and to rich people. As the technology improved, eventually, the price fell so below $1000, and now, even people on welfare have flat screen televisions. Is society better off? Yes. Are the companies better off selling hundreds of thousands of units at $1000 than before? Yes. Did the price come down? Yes.

One cause of falling prices is that an item is being produced more cheaply than it used to be as we saw in the example of the flat screen televisions. Another cause of falling prices is that people don’t value an commodity as much as they used to. It might be caused by a shift in values–people who value fitness are not as likely to value or purchase donuts and pastries. People might not value a commodity as much as they used to because better items are now being produced. For example, people stopped buying as many Walkmans once MP3 players became less expensive. As it became harder to sell Walkmans because people were buying MP3 players instead, stores lowered the prices on Walkmans. The lower prices sent a signal to the companies that the public no longer needed/wanted as many Walkmans and the companies had better start producing something else. Businesses that ignore these signals and continue to produce unwanted goods will eventually go bankrupt and their capital will be sold to other businesses that will produce goods the public wants—to the benefit of society. This ensures that capital goods are not wasted on products no one wants or needs.

Either way, falling prices are good, because either they convey information. If the cause of falling prices is a reduction in consumer demand, it tells companies that they should shift capital to other products. If the falling prices are due to lowered costs of production, it signals that ordinary people can now purchase items that they could not afford previously. No matter how you cut it, falling prices are good for society.

Why am I repeating myself so much about falling prices? If you turn on the news, you will hear story after story about how falling prices are bad, how falling prices are ruining the economy. Wrong. Wrong. Wrong. Falling prices are good because they mean more people can afford those things. Falling prices are even better if they are the result of increased production due to capital improvements. And falling prices are also good because they tell businesses what people don’t want.

As Thomas DiLorenzo points out, even poor Americans live better than than kings and queens two hundred years ago with instant access to the entire world’s produce at their local supermarket, and the ability to keep it fresh in their refrigerators; able to hop on a commercial flight and travel thousands of miles in a few hours for about an average day’s pay; able to summon instant entertainment from all over the world with the press of a thumb. (And I will add that a ten-year-old Nintendo Gameboy has more computing power than the Space Shuttle Columbia had on its maiden voyage.) And we have falling prices to thank for it.

I can see clearly now that the rain is gone.

Now that we have established that falling prices are good, we can talk about another economic principle: Not all the results of actions are immediately seen, but people tend to act only on the obvious ones. Henry Hazlitt has an entire (short and very readable) book called Economics in One Lesson dedicated to this idea. He one lesson can boiled down to a single sentence, “The art of economics consists in looking not merely at the immediate but at the longer effects of any act or policy; it consists in tracing the consequences of that policy not merely for one group but for all groups.” (emphasis in original) After stating the lesson, he applies it to eighteen economic situations and fallacies: The first is the broken window fallacy (first described by Bastiat). Imagine that someone passes by a shop window that was broken by a vandal. At first they begin to commiserate with the shop keeper who will now have to repair the window. But then someone points out that this will give the glass maker more business, who will then have more money to spend and so on, until the vandal becomes a hero because he has stimulated the economy by forcing the shopkeeper to spend money repairing the window.

The fallacy is that the crowd does not see the things the shopkeeper could have used the money for (opportunity cost) had the window not been broken. The shopkeeper might have been planning on expanding his line of products or taking a vacation or buying a new suit, or any number of things that would also have stimulated the economy, but now never will.

The same problem is seen with government spending. When government acts, its efforts are seen, but all of the things that could have been had the government not acted are not seen. And so we come to one of the most pervasive and insidious problem to infest society…rent seeking. Rents, economically speaking, are money or rewards above and beyond what one could get on the free market.

Let us go back to our example of the wheat farmer who has increased his production of wheat from two bushels to four and inadvertently pushed the price of wheat down. The decreased price of wheat means that the farmer will most likely make slightly less money than he anticipated, but still more than he had before. If he is a wise farmer, he will be happy with this arrangement. The lower price will cause other things to happen. Perhaps a farmer who is not as good will stop farming and do something else more productive. Perhaps families will be able to have more children and grow bigger increasing the demand (and price) of wheat. Or perhaps the farmer decides that he would prefer to work less and only produce three bushels of wheat. All of these things are perfectly legitimate, and society will work out the details quite smoothly and automatically.

But, what if the farmer has connections in the government and persuades the government not to let the price of wheat fall? In that case, the farmer will be richer than before, but society will not. In fact, society will be poorer because the artificially high price will induce the farmer and other farmers to produce excess wheat. Fields that might have been used for other crops will be plowed under for wheat. Marginal land like marshes will be used for wheat. People who are not good at farmers will begin to farm wheat. Society will have more wheat than it needs, but not enough of other goods, the environment will be damaged, and needless energy will have been expended on wheat production. Society will be unwilling or unable to purchase all of the farmers’ wheat. Then the wheat will go bad, and the farmer will make less money because not all of the wheat has sold. A disaster all round.

But our enterprising farmer is not done yet. He convinces his connections in government that the government itself should buy up the excess wheat. Now the government takes money from the people who didn’t want to buy the wheat and buys the wheat, which still goes bad. And because of government waste, corruption, and administrative costs, the wheat has now cost society even more than it did before. No matter how politically connected the farmers are, eventually such a scheme will anger the rest of society. Instead of simply scrapping the law that caused the problem in the first place, the government will do such things as putting crop limits on the farmers or even paying the farmers not to farm.

Such schemes to escape falling prices are simply insanity, yet, in the United States they have been going on for more than a hundred years. Every time you eat, you are paying a higher price for your meal because of government interference with farmers. Every time you get paid, a piece of your money is sent to those same farmers who just stole your money last meal. Unanticipated or unseen consequences are more important than the seen ones. The farmers simply wanted to keep their prices from going down, and in the end damaged themselves and society, yet are too blind to see that they are worse off for it.
Falling prices are good.

Mercury rising.

Hazlitt’s book is called Economics in One Lesson for a reason: it takes the single lesson of unseen consequences and applies it to several different scenarios. Since we took so long on falling prices, let us consider the same lesson when applied to rising prices. If falling prices are good, then rising prices must be bad also good. Just as falling prices allow consumers to purchase more of a good, rising prices tell them to purchase less, or to value it more.

Just as there are two basic causes of falling prices (increased production and consumers valuing the product less), there are two causes of rising prices: decreased production and consumers valuing the product more. The third principle of economics is that resources are scarce. Production of a product may fall because of the scarcity of the raw materials that go into its production when compared to its demand. Or production may fall because of natural disasters. For example, following hurricane Katrina, the production of gasoline fell because of damage to Texas refineries. This in turn caused higher prices, which in turn signaled consumers to value it more (i.e., not waste it).

When the price of gasoline is low, people buy bigger cars and trucks, think nothing of taking extra trips to the store, long road trips, or even joyriding. But when the price of gasoline rises because of decreased production, people begin to buy smaller cars, think more carefully about their trips, car pool, and take other gasoline-conserving measures. At the same time, the higher prices send a signal to businesses that they should increase production to take advantage of the opportunity for higher revenues.

Another effect of high prices is that they signal consumers and businesses to look for lower priced alternatives. A classic example is that sugar is more expensive because of the misguided government policies (some of which were) described above. As result, businesses that sold products containing sugar began to look for lower priced substitutes and found high fructose corn syrup. Interestingly, recently, the government has further meddled in the market for corn, causing high fructose corn syrup’s prices to rise, causing some businesses to switch back to sugar.
Another cause of higher prices is a shift in consumers’ values. The day president Obama was elected, the price of ammunition jumped. Prices almost doubled from the day before the election. Some people in the gun community have suggested a government conspiracy, but what actually happened is that people simply valued the ammunition more and were willing to pay a higher price.

The increased prices serve a useful market function. They prevent some people from buying up and hoarding all the ammo. They also discourage frivolous uses such as plinking by telling gun owners to save it for important things like self defense or serious training.

The higher prices also provide businesses with a profit opportunity, signaling them to increase production. The profit opportunity will eventually lower prices by encouraging more businesses to enter the market and for existing ones to scale up their operations.

To recap, higher prices are good because they signal companies to increase production and consumers to reduce consumption and conserve valuable resources. Just as businesses do not like falling prices and sometimes persuade the government to intervene, consumers do not like rising prices and sometimes get government to intervene. Just as there are unintended consequences with preventing falling prices, there are unintended consequences when government prevents rising prices.

When government sets a maximum price (price ceiling) on a good, it reduces the signal to businesses to produce that good resulting in decreased production. Conversely, the artificially low price signals consumers to purchase more of the good. The result is shortages. The lower the price ceiling, the more severe the shortage. A classic example of this was seen in the 1970s when the price of gasoline began rising. Congress implemented a price ceiling on gasoline, and although you probably were not around to have witnessed it, your parents probably had to wait in long lines to get gasoline. Eventually, economists convinced Congress to remove the price ceiling and within a week, the lines were gone and there were no shortages.

A similar example is seen with “anti-gouging” laws which prevent companies from raising rates “too quickly” especially in response to a localized reduction of production. For example, before a hurricane, people anticipate interruptions in gas and food supplies, so they begin to value those items more. But businesses are prevented from raising prices. The result is that everyone goes to the gas station and buys as much gasoline as they can, whether they need it or not, causing long lines and sucking the gas stations dry. They also strip the grocery stores of all their goods. People who heard the news late or had to work later are out of luck. If businesses were allowed to raise prices, people would be more selective in their purchases, leaving gas and groceries available for latecomers.

In a classic example, after Hurricanes Hugo ice went to $10 per bag because power outages made refrigerators useless. This was seen as price gouging, and laws were quickly enacted to prevent it, so naturally ice sold out immediately. Because the price was artificially low (for the situation) ice was not used efficiently. The first few customers bought enough ice to preserve not only their perishable groceries but also non-perishables like beer. Meanwhile, everyone else got nothing. When it had cost $10 a bag, people bought just enough to preserve their perishable groceries leaving enough for later customers. Moreover, because the profit incentive was also artificially low, companies had no reason to ramp up the production of ice nor was ice diverted from areas not affected by the hurricane. In the end, a few early purchasers benefited greatly, and everyone else suffered.

So, one last time: rising prices are good, and falling prices are good. The reason they are good is that they reflect relative production, scarcity, and consumer values. If not interfered with, high prices encourage businesses to enter markets, correctly allocate capital, and increase production to the benefit of society. Low prices signal businesses to shift capital to other goods. From the consumer’s side, low prices enable more consumption, and high prices signal consumers to conserve.

Fight the Machine

At this point, we need to talk about one of the most pervasive economic fallacies–that technology and machines cause unemployment. As seen before, technology and machines allow increased production which enriches society. The case was quite clear in our example of the farmer who bought a sickle. But what happens if instead of a self-employed farmer, we apply a dose of technology to a business with employees?
Imagine for a moment that the owner of an oil field has four employees who can produce eight barrels of oil per day using outdated pumps. The owner saves up (or borrows) and buys newer, faster pumps and can now produce twice as much oil but only needs two employees to run it. Oil production has doubled, so society and the owner are both better off and so are the two employees whose production has increased and will most likely be compensated accordingly. But what about the two employees who are no longer needed? There are three possibilities.

As increased production drives the price of oil down, new customers who could not afford oil before will begin to buy it driving the price up again giving the owner of the oil field incentive to drill a new well reemploying the workers who had previously been unemployed. A second possibility is that the unemployed workers are now free to pursue more pleasant work. A third possibility is that as society as a whole becomes richer and more productive, the oil field owner will have to reduce the work week to keep good employees and will have to hire additional workers to maintain production. In fact, because of this very reason, in the United States the average work week fell from more than sixty hours in the late 1900s to close to forty hours even before unions were able to convince the government to enact legislation requiring employers to pay a premium for work performed after forty hours.

Sometimes the industry that loses jobs is not the same as the one that has increased production due to technology. For example, once it was discovered that kerosene could be refined from oil, the whaling business saw a dramatic decrease in employment. Before kerosene, whale oil was the major source of lighting at night, and only relatively wealthy people could afford it–everyone else went to bed soon after sundown. Kerosene allowed more people to use lighting oil and enjor evenings reading or playing with family. Meanwhile, the whales were saved, and the whalers no longer had to risk all of the horrors you didn’t read about in Moby Dick. And yet, somewhere, there was most likely a whaler’s guild lobbying to outlaw kerosene.

To be sure, some people will lose jobs due to advances in technology, but the losses are temporary, and because of the increased production, the unemployed workers’ money will go farther while they are seeking new employment. This fallacy is a favorite of the “concerned for the downtrodden” crowd. I was first introduced to this fallacy in elementary school when I was told that a single tractor could put 100 farm workers out of work in India. Even then, something seemed wrong with this argument; it seemed to me that picking cotton was not fun work (it is partly why slave labor was used in the United States), and a chance to do something else would be welcome. Yet my social studies teacher would have deprived them of the chance to do less backbreaking labor and deprived the Indian people of the benefits of increased production for the sake of “saving jobs.” Henry Hazlitt dedicates an entire chapter to this fallacy in Economics in One Lesson.

Capital Markets

As discussed earlier, capital makes increased production possible, thereby improving society as a whole. In order to get the capital in the first place, someone or someones must first save. A business can rely on the savings of the owners (who would then be known as capitalists) or they can rely on the savings of someone else by borrowing. Capital markets are where capital is bought and sold. Capital markets make it easier for businesses to find someone willing to take the risk of losing their savings by lending or investing (owning a piece of) someone else’s business. The cost of borrowing capital is interest.

When society consumes more, it saves less, and the relative scarcity of savings is reflected by a higher interest rate. The higher interest rate signals consumers that they should devote more of their productivity to savings, and also sends a signal to businesses that consumers want to consume right now, discouraging borrowing. The converse situation is equally intuitive. When society consumes less, it saves more, and there will be more resources available to loan. As the theory of marginal utility reminds, the more of something there is, the less valuable any given unit will be. This is reflected in a lower interest rate. The lower interest rate sends a signal to businesses that consumers do not want more goods to consume right now, but are planning on consuming them in the future. The lower interest rate also allows businesses to borrow more capital to develop their businesses so as to increase future productivity.

As with prices, interest rates are simply a reflection of the supply and demand of resources available in society for use as captial in improving production. High and low interest rates are neither good nor bad; they simply convey information to consumers and businesses.

Basic Principles of Economics

These principles are generally agreed upon by most contemporary schools of economic thought, but they are presented here as elaborated by the Austrian School of Economics.

People are rational.

The first principle is that people are rational. By rational, we don’t necessarily mean logical, but purposeful–there is a reason for the things they do, no matter how smart or stupid seeming. For example, a drowning person will often desperately grab onto a would-be rescuer, thereby drowning both of them. The drowning person’s actions are completely rational; the rescuer floats, so holding onto them must help the drowner float as well. Unfortunately, their actions lead to their doom instead of salvation. Continuing with our example, being rational, professional lifeguards and rescue swimmers are taught this and how to escape from drowning victims. (See Kevin Costner’s The Guardian for a visual.)
People are imperfect and have desires. These desires are infinite.

Every person has desires and wants…even if it is simply to take another breath or scratch an itch. As long as we live, we will require food, water, and shelter. But even having these, we will want better and more. When you combine the first principle with the second, you get: People are rational (purposeful) in their actions to satisfy their desires. (Note that just because they are rational does not mean they will be successful in any particular degree, and even if they do meet with success, their will always be more desires.)

Resources are scarce.

Even though demands are infinite, the resources to satisfy those demands are not. This concept of scarcity does not mean that there are only a few resources available, simply that they are finite. If you eat an apple, that means you cannot also use it to decorate your table. If you throw an egg at your neighbor’s cat, you cannot also eat it (the egg that is). This is called opportunity cost. Your time and effort are also finite and subject to opportunity cost. If you spend your time in school studying, you will have less for partying. The time and effort it took to write this booklet is time that I was not working on a tan or learning how to kite surf. Economics is about learning the consequences (opportunity costs) of our actions.

Production is king.

Wealth in a society is based on its production. There are only two kinds of goods that can be produced: consumer goods and capital goods. Consumer goods are consumed (used up). Despite the name, a consumer good can be quite durable. For example, a tennis raquet is a consumer good, but a person can get several years of enjoyment out of it. Capital goods are any goods that are used to produce consumer goods (or other capital goods). For example, fire wood is a consumer good. An axe or saw would be a capital good that is used to produce the fire wood. The key aspect to economics is that capital goods allow more consumer goods to be produced, making society richer, because Production is King. Hail to the King, Baby!

What’s Labor Got To Do With It?

In order to produce goods, resources are mixed with labor and sometimes capital goods. For example, fallen wood can be gathered (labor) without the use of any capital goods, but its collection (production) can be increased with a wheelbarrow (capital good), and its quality may be enhanced by splitting it with an axe (capital good). Capital goods are usually technological but can also be information or knowledge.

Specialization is the key.

In primitive societies…so primitive that we don’t really know of any…everyone had to do everything for themselves (produce food, clothing, shelter, protection, and entertainment). Very quickly, people figured out that people with big pudgy hands weren’t as good at sewing; people with big muscles were better at protection; etc. Thus specialization was born. People who specialized in one or two things were more productive than someone who had to do everything for themselves. Economists call this division of labor. The division of labor can happen on any scale, from families, to cities, to entire countries.

Trade makes the world go round.

Once people began to specialize, they had to begin to trade. The sewer had to trade the weaver for cloth. Both had to trade with farmers or hunters for food. The hunter had to trade with the fletcher for arrows. And so on. When two people trade, they both become richer because they both have something they want more. We call this a win-win trade or a positive-sum gain. The weaver has more cloth than she could ever wear. When she trades it for food, the hunter now has clothes and food, and the weaver now has food and clothes. They are both better off…as long as they enter into the trade willingly and knowingly.

This introduces us to one of our first crimes: fraud. Fraud is simply misrepresenting oneself or one’s goods. The misrepresentation can be about the quantity of the good, the quality of the good, the ability to deliver the good, or one’s ownership of the good.

Value is marginally subjective.

Everyone has different desires, and different ideas about how to satisfy them. This is called the subjective theory of value. Think about what you would like for dessert tonight. Some of you thought about fruit, while others cake or ice cream, and others cheese. Think about how much you would be willing to pay for that dessert. Some of you would be willing to pay more than others.

This brings us to our next concept: The marginal theory of value. This simply means that more of something that someone has, the less he values any one of them. For example, someone who has 2 Chocolate Sin Cakes is more likely to share than someone who has one. Someone who has a bag of marbles is more likely not to care if one marble is lost than someone who only has one. Someone who has a wallet full of cash is less likely to notice when their son steals a bill than someone with only a few dollars. This concept is extremely important.

  1. Other things being equal, it’s better to have more of something than less of something.
  2. The more of whatever you have, the less valuable any one of them is.
  3. The lower the value, the lower the price.

Which bring us to THE LAW OF DEMAND: The greater the quantity, the lower the price someone is willing to pay, and conversely, the higher the price, the lower the quantity demanded (all other things being equal).

And what if things aren’t equal? Then you can increase (or decrease) price and quantity simultaneously. For example, during the New York power outage a few years ago, all the dollar stores sold out of candles, and people were reselling them for $5 on the sidewalk. People suddenly valued the candles more highly because of the blackout, leading to an increase in both price and the quantity demanded. Under ordinary circumstances, a rise in the price of candles would result in fewer candles being sold.

Choices

Choices!

by Tim Case

"In brief, a part of these colonies now feel, and all of them are sure of feeling, as far as the vengeance of administration can inflict them, the complicated calamities of fire, sword and famine. We are reduced to the alternative of chusing (sic) an unconditional submission to the tyranny of irritated ministers, or resistance by force. The latter is our choice."

~Thomas Jefferson and John Dickinson, July 1775

I usually don’t read too many antigun articles for the simple reason that rarely are they anything but illogical emotional ramblings. The commentary, "Haven’t we had enough?" is another such criticism but two items in this editorial struck me as interesting.

First, the author actually admitted she was completely ignorant concerning firearms. "I don’t like guns. I’ve never handled a gun. I was not raised in a family that hunted." Okay, so this is another hysterical plea for weapon confiscation predicated on fear; at least Ms. Larsen acquiesces to the obvious.

At the conclusion of her impassioned appeal I found a point on which Ms. Larsen and I would agree. "It’s a health issue, and it’s a safety issue." She claims. I completely concur; it is a health and a safety issue. Weapons have always been at the center of physical and mental wellness.

Sadly, modern society has become so affluent that it is taken for granted that others will supply the daily needs of food and clothing which once were supplied by the use of weapons including firearms. However, it is either cowardliness or sloth which drives one to demand that others put their wellbeing on the line for those too timid to protect their own lives or the lives of their family through the use of arms.

Ms. Larsen unwittingly reveals the wretchedness of her argument when she asks: "…[W]hat about my right to be safe?" Let me be as succinct as humanly possible. You have no right to be safe by requiring others to jeopardize their own lives, wealth, or safety! Frankly, there is nothing more disgusting than those who willfully put themselves and their loved ones in the position of being victims, whine about it, and then demand that others save them.

"One cannot legislate the maniacs off the street…" wrote Lieutenant Colonel Jeff Cooper, "these maniacs can only be shut down by an armed citizenry. Indeed bad things can happen in nations where the citizenry is armed, but not as bad as those which seem to be threatening our disarmed citizenry in this country at this time."

Those that are infected with the utopian virus of a weapon free society are also the same people that will stand timidly by and with a clear conscience justify every heinous crime perpetuated by the state, which is an all too familiar result of this social attitude.

"Democracy," wrote Frederick Engels in 1847 "would be wholly valueless to the proletariat if it were not immediately used as a means for putting through measures directed against private property and ensuring the livelihood of the proletariat."

There are twelve "measures" Engels states as being necessary but we are concerned with his third point: "Confiscation of the possessions of all emigrants and rebels against the majority of the people."

Translation: We will force all insurgents (anyone who disagrees with us) to be equal victims, along with the rest of society, by the confiscation of all your property – especially your weapons. Shades of Ms. Larsen’s appeal but without the attached amoral sobbing?

There is nothing draconian in pointing out that amorality is the mark of a sociopath. I have even heard individuals who cannot tell right from wrong aptly called "moral imbeciles."

Let’s be frank, antisocial behavior is not something you catch from a public toilet seat. It is the natural result of a cold calculated decision to reject incontrovertible truth, fundamental purpose and productive principles and replace them with unspecified change, idealistic dreams, and historical myths.

Don’t believe me? Ruminate on this statement from Obama’s book The Audacity of Hope: "Implicit…in the very idea of ordered liberty,” [is] a rejection of absolute truth, the infallibility of any idea or ideology or theology or ‘ism,’ any tyrannical consistency that might lock future generations into a single, unalterable course….” (Emphasis mine)

Ordered liberty? Does he mean liberty that is arranged, controlled or well-organized? Isn’t that what Ms. Larsen was wishing for in her statements? Isn’t "ordered liberty" self-contradictory and a false proposition?

Shhhh, don’t tell anyone but we have holding the reins of state one whose unspecified "change" is continuing to destroy a social, and economic order which has brought prosperity wherever it has been tried; only to reinstitute idealistic dreams and historical myths which benefit a few, leaving multitudes languishing in poverty.

Those who claim, L’État c’est Moi (the state, it is I) are always problematic but especially so when Americans ignore or haven’t learned the lessons of history. It is the age-old axiom: The doltish are always lead by the boorish in supporting the authoritarian.

The façade of "hope" which was recently perpetrated on Americans, resulting in the election of the present administration, was doomed to be revealed.

The sine qua non being that those who are enamored with power over others; feel secure in their prestige and status, think they are incapable of making mistakes; make no moral distinction between right and wrong, will eventually reveal their true nature.

In a blunt July 2009 NRO.com post titled "I still hate you Sarah Palin" David Kahane satirically states, "If you just think of us – liberal Democrats – as Capone you’ll begin to understand what we’re up to."

Mr. Kahane continues, "…we men of the Left are perfectly comfortable lying, cheating, and stealing… in order to attain and keep political power. Not for nothing is one of our mottos, ‘By Any Means Necessary.’ You see, we’re the good guys, and for us the ends always justify the means. We are, literally, shameless…"

It would be easy to write Mr. Kahane off as some deluded crank if his words weren’t firmly grounded in historical fact and plucked from current headlines.

At the moment there is no reason to again recount the events surrounding the first year of the present administration’s term. What is important is to state the historical operational maxims of oligarchs – which of necessity include the present administration with its cohorts in or out of Congress: First, the people are stupid; second the people are evil and third when in doubt see the second principle.

So, I wasn’t the least bit surprised when I read that the Obama administration was to continue Bush’s policy of "targeting selected American citizens for assassination if they are deemed (by the Executive Branch) to be Terrorists." Certainly this was generally in keeping with and a natural result of the paranoia and antisocial behavior exhibited by DHS in June of 2009.

I was tickled when Roland Martin, of CNN fame, recently made the point for me. "Obama’s critics keep blasting him for Chicago-style politics," Mr. Martin wrote. "So, fine. Channel your (speaking of Obama) inner Al Capone and go gangsta against your foes. Let ’em know that if they aren’t with you, they are against you, and will pay the price."

However, it was Josh Sugarmann who took the cake. As the Executive director of the Violence Policy Center in Washington, DC, Mr. Sugarmann thought to make a plea for gun control by exposing himself to the entire world. His appeal rested on black murder statistics but his intent was to suggest that all, starting with the Black people, should be disarmed.

Mr. Sugarmann is evidently historically challenged since America tried that once. It was called slavery and it still is! Irrespective of whom is being disarmed. I really wonder if the Black people of this nation would like to return to the collectivist utopia of beatings, forced labor, "cross burnings" and random lynching? Just how many times do we have to repeat history before all communities learn that disarmament benefits the masters and not the subjects? It would be fun to read Mr. Martin’s feelings on the matter. It is without doubt he supports moving the collectivist agenda forward by any means necessary.

With the Congress’ turning the National Guard into the Praetorian Guard in 2006, the United States entered, for all intents and purposes, a state of martial law. Now, serving at the president’s pleasure, the National Guard is attached to the US Northern command whose stated mission is "Defending the Homeland" and this includes working closely with domestic law enforcement.

This by itself may not seem objectionable but coupled with the more ominous December 2009 decision of the Supreme Court, that there are those who can be deemed and treated as "non-persons" one has to wonder just how far removed we are from those good ol’ days of public floggings and forced labor.

For those skeptics who would say that the recent Supreme Court ruling designates "non-persons" as only those "terrorists" who are captured on a foreign battlefield. Let me remind you that it is a very short step between the Court’s ruling and those deemed "terrorists" by DHS here in this country also being classified as "non-persons."

Communist, fascist, Nazi, socialist, progressive, etc., are complex ideologies which each, in its own way, produce only one thing – a police state. Anyone following the events that have been unfolding since 9-11-01 should be left with the inescapable conclusion that, indeed, we are living in a verging police state. Give it whatever title you like it is the most common condition of mankind in human history.

There are two reasons why we should view our present circumstance as approaching police state status. First, the apparatus needs to be established and given the cover of "law" which has been almost completed. Second, it needs a maniacal authoritarian to put it into operation.

Some would argue that the present administration meets the second criteria but I am not convinced that Obama’s criminal actions are any worse than George W’s, Woodrow Wilson’s, FDR’s, or Abraham Lincoln’s to name a few.

No, we are witnessing what in broad terms should rightfully be called a sub-revolutionary police state. This stage of social/political decay is not aimed at overtly overthrowing the present structure but rather at modifying or undermining the traditional sociopolitical apparatus.

It is precisely because we are in this state of sociopolitical atrophy that firearms are still tolerated in society. The state does not fear firearms, as such; it is well known that a firearm is nothing more than a tool. What the state fears more than anything is the public’s willingness to use firearms in the defense of their lives, property and traditional values.

This was evident when in 1942 the United States Office of Strategic Services (OSS) commissioned the production of the "Liberator Pistol" (official designation FP-45); a smooth bore 45 caliber single shot pistol that was intended to be disturbed in occupied Europe for use by Resistance groups. This cheaply produced stamped handgun (some might even say "Saturday Night Special") had one purpose and that was to enable the holder to kill a German soldier and acquire his weapons.

While there is no record of any mass distribution of the "Liberator" in France or the rest of Europe during WWII the idea had merit and shows that even statists are aware of the power inherent in the human will.

History is a witness that the present government cannot remain benevolent or even civil. Sooner or later someone is going to pull the dictator lever and government will turn ruthless. When it does woe unto the party that isn’t in power.

What are all the factors that cause a state to morph into state-sponsored terrorism, turning against its own citizens? Well, that is anyone’s guess but I have no doubt rising national debt and the failing economy will be major contributing issues.

Just as with the Roman Emperor Diocletian who, faced with a monetary crises in 301 AD, announced that, “It is our pleasure that anyone who resists the measures of this statute shall be subject to the capital penalty (death) for daring to do so…" It is not hard to imagine similar events occurring again but this time in the United States as the government, under the weight of its own ineptness, continues its hegemonic orgy, ultimately culminating in inexorable brutality (Waco on steroids).

Nor is Diocletian an isolated instance. "Shortly before the Soviet empire collapsed," William Grigg reminds us, "its ruling elite imposed the death penalty for violations of its currency exchange laws…"

It is time we come to grips with the fact that governments murder their subject strategically, after coming to a "rational" conclusion, that it is necessary to accomplish a presupposed "ordered liberty."

In the final analysis waving the Constitution, while sniveling "We have rights," is nothing more than the desperate act of the damned. What keeps the statists at bay is not solely the ownership of weapons but rather the certainty that many people, as a last resort, would be willing and able to effectively use them.

We have the same choices as did Thomas Jefferson and John Dickinson in 1775.

February 19, 2010

Tim Case [send him mail] is a 30-year student of the ancient histories who agrees with the first-century stoic Epictetus on this one point: “Only the educated are free.”

Copyright © 2010 by LewRockwell.com. Permission to reprint in whole or in part is gladly granted, provided full credit is given.

Economics and Finance for Nurses (and other sundry folk)

Finances is half self control, mixed with one part economics, one part politics, two parts current events, and seasoned with math. This “book” ties together various finance and economic resources. This first page gives a brief overview of each one and links to further reading and resources.

Self Control

Self control is the most important aspect to personal finances. To live comfortably without worries, it is absolutely imperative that you live within your means. That means that you make more money than you spend. It’s simple, but it’s hard, because most of us didn’t have good role models growing up, and the entire culture from your school teachers to the news (let alone advertising) tells you the opposite.

I’m not going to spend much space here, because it’s relatively simple to understand. If you find yourself in debt, the absolute first step is to stop spending more than you make. The second step is to pay off your debt. There are multiple techniques to do it, but the most common is usually called a debt snowball—you put every dime of extra money toward paying off your smallest debt. Once that debt is paid, the same amount plus the money freed by the first debt are applied to the next debt. Every time you pay off a loan, the amount of money you have to apply to the next debt becomes bigger (just like a snowball rolling down the mountain).

Once you have paid off all your loans (other than a home mortgage), many families find they can pay off their mortgage within five to seven years. Two things have happened during this time: 1) You have grown accustomed to living within your means, and 2) You have known the pain of paying off your debts. At this point, you probably have well over $2000 extra a month to save. Budget a small amount to living, and use the rest to save for your long term goals (owning your own business, retiring early, taking missions trips, owning a ranch, etc.).

Debt elimination and budgeting are huge topics, and I really don’t have anything novel to add. I do highly recommend reading the book, The Millionaire Next Door, for its countercultural research that the most successful people are thrifty, monogamous families.

Economics

You absolutely need to have a modicum of economic understanding in order to make sound financial decisions, so I’ve put the economic issue next. The key piece of economic understanding that you need to know is that money’s value is not constant, and that having a certain amount does not guarantee anything.

Here’s a simple example. You are a poor nursing student and you have $100 a month to use for your personal expenses. If everything you normally buy costs exactly $100, you break even. If the price drops by half, you now have $50 extra to spend at the end of the month. You are now richer, even though you did not make any extra money. On the other hand, if you get a 100% raise to $200 a month, but price double, you are no richer or poorer— you still break even.

The application of the lesson is simple. You can become poorer even though the amount of money in your bank and retirement accounts grows. Value is now the same as money. (Becoming poorer despite having more money is usually caused by inflation, which is explained later.) There is a whole lot more to understanding economics in regards to financial decisions, but that is the most important.

Skip to Economic Resources

Politics and Current Events

I’m going to deal with these two things together, because it is changes in politics that truly influence financial decisions, so you can think of it in terms of current events (and taxes). For example, in 2007, as gas prices soared and oil company profits soared, politicians began to talk about special taxes to confiscate these “obscene profits.” In another example, candidate Obama promised no tax increase for households making less than $250,000, but president Obama recently said he is “agnostic” about tax increases. A potential tax increase could seriously affect your finances.

The key thing about politics is that reporting is often skewed by those reporting it. So for political news affecting finances, I prefer to read libertarian news and commentary, because they hate both conservative and liberal politics. My absolute favorite source of political information is FreedomWatch with Judge Andrew Napolitano. (Lewrockwell.com is the main site I read for this, and they regularly feature articles by the economic commentators I mention below.)

Current events are important, because they effect the value of money and investments. Prices are just information about people’s values, and their values change depending on their circumstances. For example, the WHI trial was stopped because they thought that the estrogen may have been causing cancer. Overnight, the value of Wyeth (the maker of Premarin and Prempro) dropped by half. The rest of Wyeth’s products were sound, and the company was in no danger of losing half its revenue, so I bought Wyeth stock, and the price went back up to its previous level within the year. I ended up almost doubling my money (unfortunately, at the time, I didn’t have much money to invest, so double not much is only a little bit more but the principle is the same).

Other important current events to keep track of include the Federal Reserve’s actions, laws that affect you or your investments, wars, global trade, and elections. Of course it’s best if your source of current events is filtered and explained by someone knowledgeable about economics. The important thing to remember about current events and predictions is that even though an “investment guru” may be right about what is going to happen, if the timing is off (or your timing), then you might still lose money. A few of my favorite writers on this matter include:

All three of them agree that current U.S. government policies will ultimately lead to inflation and loss of value for the dollar. All agree that gold is currently a good hedge against inflation.

Some looming political current events

There are two terms that you should be familiar with given the current economic and global events. The first is sovereign risk. This refers to the risk that a country will not pay its debts. It can be done by outright repudiation, such as Hitler did in the 1930s, or by announcing inability to pay, such as Mexico did in the 1980s, or more commonly, a country can inflate (print money) and then pay its debts with worthless currency. The reason sovereign debt is the buzz word of the day is because of Greece and the so-called PIGS countries (Portugal, Italy, Greece, and Spain). All of them are Eurozone members who have very high deficit to GDP ratios and debt to GDP ratios. The fear is that they will not be able to pay back their loans. As Eurozone members, they do not have the ability to print money, so they cannot even pretend to pay back their debt with worthless money. The big question is whether the other Eurozone countries will bail out the PIGS.

Two reasons you should care about sovereign risk: 1) It affects investment decisions, and 2) The United States deficit to GDP figures are almost as high as Greece’s (something like 12% vs 12.8%). But for some reason, most people (esp. Americans) are blind to the fact that the United States is now a high risk investment. Worldwide, however, the U.S. government has had a much harder time selling bonds. If the U.S. government cannot sell enough bonds to cover its operating cost…it’s anyone’s call.

The second term you should be familiar with is regime uncertainty. This occurs when investors do not want to risk their money for fear of actions the government could take. For example, 2007, with record oil and gas prices and oil company profits, U.S. politicians began to talk about special taxes on just oil companies. One congressman, Maxine Waters, even threatened to nationalize the oil companies. Talk like that most likely discouraged potential investors from investing in oil companies. (Who wants to own a company the U.S. government is going to take over?)

Other causes of regime uncertainty recently include the 2008-2009 bailouts, possible Cap and Trade legislation, healthcare reform, and the circumventing of bankruptcy laws in the Chrysler case.

Math

Yes, I’m looking at you K____! T____! C____! The good news is that you don’t have to do most of the math yourself. Spreadsheets can do most of the math for you, and if the formula is too complicated, there are plenty of financial calculators on the internet to calculate everything from mortgage interest to capital gains tax. You can also use personal finance software, such as Quicken.

Spreadsheets

You need to use a spreadsheet for your budgeting and long term planning. Think of it as smart graph paper. Every block (cell) has an address made up of its column (a letter) and its row (a number). So the first cell is A1, the next to the right is A2, etc. If you want to perform math on some cells, just type “=” and then a formula. So if you want to add 100 to cell A2, you type “=A2+100”. If you want to subtract the contents of A3 from A2, type “=A2-A3”. You can also use more advanced functions such as sum and average.

The most common spreadsheet is Excel, which is part of Microsoft Office. While you are still a student, you can purchase Office from the Bookstore at a 90% discount. You may want to consider doing so. Alternatively, you can download OpenOffice for free.

The budget spreadsheet at the bottom of this page can be opened in either spreadsheet and already contains common expenses you may encounter and formulas to track your cash flow.

What next?

This is just a brief introduction to these issues. We will explore each one on the next few pages.

Are you smarter than an eighth grader?

The Schools Are Doing a Wonderful Job!

by by Butler Shaffer

Don’t let schooling interfere with your education.

~ Mark Twain

I sometimes grow weary listening to people complaining that the government schools are doing a terrible job. I have many objections to this horrid system, but I must give it credit for accomplishing its actual – but unstated – purpose, namely, to dumb-down the minds of people so as to make them unquestioning and obedient vassals of the established order. There is nothing so disruptive to the status quo as a society of self-directed, independent-minded people both capable of and insistent on informed, analytical thought. It has been the purpose of government schools to assure that such conditions do not arise; to continue to produce a society of capable workers but who, nonetheless, have passive and contented minds.

The contrast between systems of learning that focus on helping students become epistemologically independent and competent, and the government schools, is often difficult to make other than by anecdotal examples. When I was in the eighth-grade in a government school, we were required to study Latin. That revelation, standing by itself, conveys little to a listener. Only occasionally am I able to find some past curricular evidence with which to compare modern school offerings.

Thanks to the Internet, however, I have rediscovered an interesting item that helps make my point. It is an eighth grade exam that students in Salina, Kansas, were required to pass in order to advance to high school (i.e., the ninth grade). The exam was given in 1895, and consists of the following subject areas and questions.

Grammar (Time, one hour)

1. Give nine rules for the use of Capital Letters.

2. Name the Parts of Speech and define those that have no modifications.

3. Define Verse, Stanza and Paragraph.

4. What are the Principal Parts of a verb? Give Principal Parts of do, lie, lay and run.

5. Define Case, Illustrate each Case.

6. What is Punctuation? Give rules for principal marks of Punctuation.

7–10. Write a composition of about 150 words and show therein that you understand the practical use of the rules of grammar.


 

Arithmetic (Time, 1.25 hours)

1. Name and define the Fundamental Rules of Arithmetic.

2. A wagon box is 2 ft. deep, 10 feet long, and 3 ft. wide. How many bushels of wheat will it hold?

3. If a load of wheat weighs 3942 lbs., what is it worth at 50cts. per bu, deducting 1050 lbs. for tare?

4. District No. 33 has a valuation of $35,000. What is the necessary levy to carry on a school seven months at $50 per month, and have $104 for incidentals?

5. Find cost of 6720 lbs. coal at $6.00 per ton.

6. Find the interest of $512.60 for 8 months and 18 days at 7 percent.

7. What is the cost of 40 boards 12 inches wide and 16 ft. long at $.20 per inch?

8. Find bank discount on $300 for 90 days (no grace) at 10 percent.

9. What is the cost of a square farm at $15 per acre, the distance around which is 640 rods?

10. Write a Bank Check, a Promissory Note, and a Receipt.


 

U.S. History (Time, 45 minutes)

1. Give the epochs into which U.S. History is divided.

2. Give an account of the discovery of America by Columbus.

3. Relate the causes and results of the Revolutionary War.

4. Show the territorial growth of the United States.

5. Tell what you can of the history of Kansas.

6. Describe three of the most prominent battles of the Rebellion.

7. Who were the following: Morse, Whitney, Fulton, Bell, Lincoln, Penn, and Howe?

8. Name events connected with the following dates: 1607, 1620, 1800, 1849, and 1865.


 

Orthography (Time, one hour)

1. What is meant by the following: Alphabet, phonetic orthography, etymology, syllabication?

2. What are elementary sounds? How classified?

3. What are the following, and give examples of each: Trigraph, subvocals, diphthong, cognate letters, linguals?

4. Give four substitutes for caret “u.”

5. Give two rules for spelling words with final “e.” Name two exceptions under each rule.

6. Give two rules of silent letters in spelling. Illustrate each.

7. Define the following prefixes and use in connection with a word: Bi, dis, mis, pre, semi, post, non, inter, mono, super.

8. Mark diacritically and divide into syllables the following, and name the sign that indicates the sound: Card, ball, mercy, sir, odd, cell, rise, blood, fare, last.

9. Use the following correctly in sentences: Cite, site, sight, fane, fain, feign, vane, vain, vein, raze, raise, rays.

10. Write 10 words frequently mispronounced and indicate pronunciation by use of diacritical marks and by syllabication.


 

Geography (Time, one hour)

1. What is climate? Upon what does climate depend?

2. How do you account for the extremes of climate in Kansas?

3. Of what use are rivers? Of what use is the ocean?

4. Describe the mountains of N.A.

5. Name and describe the following: Monrovia, Odessa, Denver, Manitoba, Hecla, Yukon, St. Helena, Juan Fermandez, Aspinwall and Orinoco.

6. Name and locate the principal trade centers of the U.S.

7. Name all the republics of Europe and give capital of each.

8. Why is the Atlantic Coast colder than the Pacific in the same latitude?

9. Describe the process by which the water of the ocean returns to the sources of rivers.

10. Describe the movements of the earth. Give inclination of the earth.


1. Where are the saliva, gastric juice, and bile secreted? What is the use of each in digestion?

2. How does nutrition reach the circulation?

3. What is the function of the liver? Of the kidneys?

4. How would you stop the flow of blood from an artery in the case of laceration?

5. Give some general directions that you think would be beneficial to preserve the human body in a state of health.”

If you have any eighth-grade children in government schools, you might consider taking this set of questions to your next parent-teacher conference and ask if the students are learning at a substantive level that would allow them to provide intelligent answers. If you feel even more courageous, you might ask the teacher whether he/she is capable of giving the kinds of responses once expected of thirteen year-olds in Kansas. You will probably be told that the subject matter of this earlier test is peculiar to the time and place in which it was given; and that nineteenth-century teenagers would likely be unable to name the first winner on the “American Idol” program, or to write a sentence that includes the phrase “fer sure, dude”, or to locate the site (sight? cite?) of Neverland Ranch!

February 13, 2010

Butler Shaffer [send him e-mail] teaches at the Southwestern University School of Law. He is the author of the newly-released In Restraint of Trade: The Business Campaign Against Competition, 1918–1938 and of Calculated Chaos: Institutional Threats to Peace and Human Survival. His latest book is Boundaries of Order.

Copyright © 2010 by LewRockwell.com. Permission to reprint in whole or in part is gladly granted, provided full credit is given.

Keeping Blacks Down

Black Opportunity Destruction

by Walter E. Williams

“Do you mean he is taller than me am?” sarcastically barked Dr. Martin Rosenberg, my high school English teacher, to one of the students in our class. The student actually said, “He is taller than me,” but Rosenberg was ridiculing the student’s grammar. The subject of the elliptical (or understood) verb “am” must be in the subjective case. Thus, the correct form of the sentence is: He is taller than I.

This correction/dressing down of a student, that occasionally included me, occurred during my attendance at North Philadelphia’s Benjamin Franklin High School in the early ’50s. Franklin was predominantly black; its students were poor or low middle class. On top of that, Franklin had just about the lowest academic standing in the city. All of our teachers, except two or three, were white. Despite the fact that we were poor, most of Franklin’s teachers held fairly high standards and expectations.

Today, high standards and expectations, at some schools, would mean trouble for a teacher. Teachers, as pointed out in one teaching program, are encouraged to “Recognize and understand the cultural differences among students from diverse backgrounds, and treat such differences with respect. Intervene immediately, should a fellow student disparage a Black student’s culture or language.” That means if a black student says, “I be wiff him” or “He axed me a question,” teachers shouldn’t bother to correct the student’s language. What’s more, should anyone disparage or laugh at the way the student speaks, the teacher should intervene in his defense. Correcting the student’s speech might be deemed as insensitive to diversity at best and racism at worst, leading possibly to a teacher’s reprimand, termination and possibly assault.

A teacher’s job is to teach and failure to correct a student’s speech, just as failure to correct a math error, is a dereliction of duty. You might say, “Williams, Ebonics or black English is part of the cultural roots of black people and to disparage it is racism.” That’s utter nonsense. During the 1940s and 1950s, I lived in North Philadelphia’s Richard Allen housing project, along with its most famous resident, Bill Cosby. We all were poor or low middle class but no one spoke black English. My wife was the youngest of 10 children. Listening to her brothers and sisters speak, compared to many of her nieces and nephews, you wouldn’t believe they were in the same family. The difference has nothing to do with cultural roots of black people. The difference is that parents, teachers and others in authority over youngsters have become less judgmental, politically correct and lazy; therefore, speaking poorly is accepted.

Language is our tool of communication. If a person has poor oral language skills, he’s likely to have poor writing, reading and comprehension skills. To my knowledge, there are no books in any field of study written in Ebonics or black English. It is very likely that a person with poor language skills will suffer significant deficits in other areas of academic competence such as mathematics and the sciences. It doesn’t mean that the person is unintelligent; it means that he doesn’t have all the tools of intelligence. That is what’s so insidious about the state of black education today; so many blacks do not have a chance to develop the tools of intelligence. Many might have high native intelligence but come off sounding like a moron.

Black Americans should thank God that non-judgmental, politically correct people weren’t around during the early civil rights movement when blacks began breaking discriminatory barriers. Discriminatory employers would have had ready-made excuses not to hire a black as a trolley car motorman, cashier or department store sales clerk.

There are some significant challenges to being judgmental and politically incorrect and insisting on proper language. A professor or teacher can get cursed out by students or parents. A black student who speaks well, carries books and studies can be accused of “acting white” and find himself shunned and assaulted by other students.

I would be interested in hearing the teaching establishment’s defense of permitting poor language.

America’s Yankee Problem

The Yankee Problem in America

by Clyde Wilson

Since the 2000 presidential election, much attention has been paid to a map showing the sharp geographical division between the two candidates’ support. Gore prevailed in the power- and plunder-seeking Deep North (Northeast, Upper Midwest, Pacific Coast) and Bush in the regions inhabited by productive and decent Americans. There is nothing new about this. Historically speaking, it is just one more manifestation of the Yankee problem.

As indicated by these books (listed at the end), scholars are at last starting to pay some attention to one of the most important and most neglected subjects in United States history – the Yankee problem.

By Yankee I do not mean everybody from north of the Potomac and Ohio. Lots of them have always been good folks. The firemen who died in the World Trade Center on September 11 were Americans. The politicians and TV personalities who stood around telling us what we are to think about it are Yankees. I am using the term historically to designate that peculiar ethnic group descended from New Englanders, who can be easily recognized by their arrogance, hypocrisy, greed, lack of congeniality, and penchant for ordering other people around. Puritans long ago abandoned anything that might be good in their religion but have never given up the notion that they are the chosen saints whose mission is to make America, and the world, into the perfection of their own image.

Hillary Rodham Clinton, raised a Northern Methodist in Chicago, is a museum-quality specimen of the Yankee – self-righteous, ruthless, and self-aggrandizing. Northern Methodism and Chicago were both, in their formative periods, hotbeds of abolitionist, high tariff Black Republicanism. The Yankee temperament, it should be noted, makes a neat fit with the Stalinism that was brought into the Deep North by later immigrants.

The ethnic division between Yankees and other Americans goes back to earliest colonial times. Up until the War for Southern Independence, Southerners were considered to be the American mainstream and Yankees were considered to be the "peculiar" people. Because of a long campaign of cultural imperialism and the successful military imperialism engineered by the Yankees, the South, since the war, has been considered the problem, the deviation from the true American norm. Historians have made an industry of explaining why the South is different (and evil, for that which defies the "American" as now established, is by definition evil). Is the South different because of slavery? white supremacy? the climate? pellagra? illiteracy? poverty? guilt? defeat? Celtic wildness rather than Anglo-Saxon sobriety?

Unnoticed in all this literature was a hidden assumption: the North is normal, the standard of all things American and good. Anything that does not conform is a problem to be explained and a condition to be annihilated. What about that hidden assumption? Should not historians be interested in understanding how the North got to be the way it is? Indeed, is there any question in American history more important?

According to standard accounts of American history (i.e., Northern mythology), New Englanders fought the Revolution and founded glorious American freedom as had been planned by the "Puritan Fathers." Southerners, who had always been of questionable character, because of their fanatic devotion to slavery, wickedly rebelled against government of, by, and for the people, were put down by the armies of the Lord, and should be ever grateful for not having been exterminated. (This is clearly the view of the anonymous Union Leaguer from Portland, Maine, who recently sent me a chamber pot labeled "Robert E. Lee’s soup tureen.") And out of their benevolence and devotion to the ideal of freedom, the North struck the chains from the suffering black people. (They should be forever grateful, also. Take a look at the Boston statue with happy blacks adoring the feet of Col. Robert Gould Shaw.)

Aside from the fact that every generalization in this standard history is false, an obvious defect in it is that, for anyone familiar with American history before the War, it is clear that "Southern" was American and Yankees were the problem. America was Washington and Jefferson, the Louisiana Purchase and the Battle of New Orleans, John Randolph and Henry Clay, Daniel Morgan, Daniel Boone, and Francis Marion. Southerners had made the Constitution, saved it under Jefferson from the Yankees, fought the wars, acquired the territory, and settled the West, including the Northwest. To most Americans, in Pennsylvania and Indiana as well as Virginia and Georgia, this was a basic view up until about 1850. New England had been a threat, a nuisance, and a negative force in the progress of America. Northerners, including some patriotic New Englanders, believed this as much as Southerners.

When Washington Irving, whose family were among the early Anglo-Dutch settlers of New York, wrote the story about the "Headless Horseman," he was ridiculing Yankees. The prig Ichabod Crane had come over from Connecticut and made himself a nuisance. So a young man (New York young men were then normal young men rather than Yankees) played a trick on him and sent him fleeing back to Yankeeland where he belonged. James Fenimore Cooper, of another early New York family, felt the same way about New Englanders who appear unfavorably in his writings. Yet another New York writer, James Kirke Paulding (among many others) wrote a book defending the South and attacking abolitionists. It is not unreasonable to conclude that in Moby Dick, the New York Democrat Herman Melville modeled the fanatical Captain Ahab on the Yankee abolitionist. In fact, the term "Yankee" appears to originate in some mingling of Dutch and Indian words, to designate New Englanders. Obviously, both the Dutch New Yorkers and the Native Americans recognized them as "different."

Young Abe Lincoln amused his neighbors in southern Indiana and Illinois, nearly all of whom, like his own family, had come from the South, with "Yankee jokes," stories making fun of dishonest peddlers from New England. They were the most popular stories in his repertoire, except for the dirty ones.

Right into the war, Northerners opposed to the conquest of the South blamed the conflict on fanatical New Englanders out for power and plunder, not on the good Americans in the South who had been provoked beyond bearing.

Many people, and not only in the South, thought that Southerners, according to their nature, had been loyal to the Union, had served it, fought and sacrificed for it as long as they could. New Englanders, according to their nature, had always been grasping for themselves while proclaiming their righteousness and superiority.

The Yankees succeeded so well, by the long cultural war described in these volumes, and by the North’s military victory, that there was no longer a Yankee problem. Now the Yankee was America and the South was the problem. America, the Yankee version, was all that was normal and right and good. Southerners understood who had won the war (not Northerners, though they had shed a lot of blood, but the accursed Yankees.) With some justification they began to regard all Northerners as Yankees, even the hordes of foreigners who had been hired to wear the blue.

Here is something closer to a real history of the United States: American freedom was not a legacy of the "Puritan Fathers," but of Virginians who proclaimed and spread constitutional rights. New England gets some credit for beginning the War of Independence. After the first few years, however, Yankees played little part. The war was fought and won in the South. Besides, New Englanders had good reasons for independence – they did not fit into the British Empire economically, since one of their main industries was smuggling, and the influential Puritan clergy hated the Church of England. Southerners, in fighting for independence, were actually going against their economic interests for the sake of principle.

Once Southerners had gone into the Union (which a number of wise statesmen like Patrick Henry and George Mason warned them against), the Yankees began to show how they regarded the new federal government: as an instrument to be used for their own purposes. Southerners long continued to view the Union as a vehicle for mutual cooperation, as they often naively still do.

In the first Congress, Yankees demanded that the federal government continue the British subsidies to their fishing fleets. While Virginia and the other Southern states gave up their vast western lands for future new states, New Englanders demanded a special preserve for themselves (the "Western Reserve" in Ohio).

Under John Adams, the New England quest for power grew into a frenzy. They passed the Sedition Law to punish anti-government words (as long as they controlled the government) in clear violation of the Constitution. During the election of 1800 the preachers in New England told their congregations that Thomas Jefferson was a French Jacobin who would set up the guillotine in their town squares and declare women common property. (What else could be expected from a dissolute slaveholder?) In fact, Jefferson’s well-known distaste for mixing of church and state rested largely on his dislike of the power of the New England self-appointed saints.

When Jeffersonians took power, the New Englanders fought them with all their diminishing strength. Their poet William Cullen Bryant regarded the Louisiana Purchase as nothing but a large swamp for Jefferson to pursue his atheistic penchant for science.

The War of 1812, the Second War of Independence, was decisive for the seemingly permanent discrediting of New England. The Yankee ruling class opposed the war even though it was begun by Southerners on behalf of oppressed American seamen, most of whom were New Englanders. Yankees did not care about their oppressed poorer citizens because they were making big bucks smuggling into wartime Europe. One New England congressman attacked young patriot John C. Calhoun as a backwoodsman who had never seen a sail and who was unqualified to deal with foreign policy.

During the war Yankees traded with the enemy and talked openly of secession. (Southerners never spoke of secession in time of war.) Massachusetts refused to have its militia called into constitutional federal service even after invasion, and then, notoriously for years after, demanded that the federal government pay its militia expenses.

Historians have endlessly repeated that the "Era of Good Feelings" under President Monroe refers to the absence of party strife. Actually, the term was first used to describe the state of affairs in which New England traitorousness had declined to the point that a Virginia president could visit Boston without being mobbed.

Yankee political arrogance was soulmate to Yankee cultural arrogance. Throughout the antebellum period, New England literature was characterized and promoted as the American literature, and non-Yankee writers, in most cases much more talented and original, were ignored or slandered. Edgar Allan Poe had great fun ridiculing the literary pretensions of New Englanders, but they largely succeeded in dominating the idea of American literature into the 20th century. Generations of Americans have been cured of reading forever by being forced to digest dreary third-string New England poets as "American literature."

In 1789, a Connecticut Puritan preacher named Jedidiah Morse published the first book of American Geography. The trouble was, it was not an American geography but a Yankee geography. Most of the book was taken up with describing the virtues of New England. Once you got west of the Hudson River, as Morse saw it and conveyed to the world’s reading public, the U.S. was a benighted land inhabited by lazy, dirty Scotch-Irish and Germans in the Middle States and lazy, morally depraved Southerners, corrupted and enervated by slavery. New Englanders were pure Anglo-Saxons with all virtues. The rest of the Americans were questionable people of lower or mongrel ancestry. The theme of New Englanders as pure Anglo-Saxons continued right down through the 20th century. The alleged saints of American equality operated on a theory of their racial superiority. While Catholics and Jews were, in the South, accepted and loyal Southerners, Yankees burned down convents and banished Jews from the Union Army lines.

A few years after Morse, Noah Webster, also from Connecticut, published his American Dictionary and American spelling book. The trouble was, it was not an American dictionary but a New England dictionary. As Webster declared in his preface, New Englanders spoke and spelled the purest and best form of English of any people in the world. Southerners and others ignored Webster and spelled and pronounced real English until after the War of Southern Independence.

As the books show, Yankees after the War of 1812 were acutely aware of their minority status. And here is the important point: they launched a deliberate campaign to take over control of the idea of "America."

The campaign was multi-faceted. Politically, they gained profits from the protective tariff and federal expenditures, both of which drained money from the South for the benefit of the North, and New England especially. Seeking economic advantage from legislation is nothing new in human history. But the New England greed was marked by its peculiar assumptions of moral superiority. New Englanders, who were selling their products in a market from which competition had been excluded by the tariff, proclaimed that the low price of cotton was due to the fact that Southerners lacked the drive and enterprise of virtuous Yankees! (When the South was actually the productive part of the U.S. economy.)

This transfer of wealth built the strength of the North. It was even more profitable than the slave trade (which New England shippers carried on from Africa to Brazil and Cuba right up to the War Between the States) and the Chinese opium trade (which they were also to break into).

Another phase of the Yankee campaign for what they considered their rightful dominance was the capture of the history of the American Revolution. At a time when decent Americans celebrated the Revolution as the common glory of all, New Englanders were publishing a literature claiming the whole credit for themselves. A scribbler from Maine named Lorenzo Sabine, for one example among many, published a book in which he claimed that the Revolution in the South had been won by New England soldiers because Southerners were traitorous and enervated by slavery. As William Gilmore Simms pointed out, it was all lies. When Daniel Webster was received hospitably in Charleston, he made a speech in which he commemorated the graves of the many heroic Revolutionary soldiers from New England which were to be found in the South. The trouble was, those graves did not exist. Many Southern volunteers had fought in the North, but no soldier from north of Pennsylvania (except a few generals) had ever fought in the South!

George Washington was a bit of a problem here, so the honor-driven, foxhunting Virginia gentleman was transformed by phony folklore into a prim New Englander in character, a false image that has misled and repulsed countless Americans since.

It should be clear, this was not merely misplaced pride. It was a deliberate, systematic effort by the Massachusetts elite to take control of American symbols and disparage all competing claims. Do not be put off by Professor Sheidley’s use of "Conservative Leaders" in his title. He means merely the Yankee ruling elite who were never conservatives then or now. Conservatives do not work for "the transformation of America."

Another successful effort was a New England claim on the West. When New Englanders referred to "the West" in antebellum times, they meant the parts of Ohio and adjacent states settled by New Englanders. The rest of the great American West did not count. In fact, the great drama of danger and adventure and achievement that was the American West, from the Appalachians to the Pacific, was predominantly the work of Southerners and not of New Englanders at all. In the Midwest, the New Englanders came after Southerners had tamed the wilderness, and they looked down upon the early settlers. But in Western movies we still have the inevitable family from Boston moving west by covered wagon. Such a thing never existed! The people moving west in covered wagons were from the upper South and were despised by Boston.

So our West is reduced, in literature, to The Oregon Trail, a silly book written by a Boston tourist, and the phony cavortings of the Eastern sissy Teddy Roosevelt in the cattle country opened by Southerners. And the great American outdoors is now symbolized by Henry David Thoreau and a little frog pond at Walden, in sight of the Boston smokestacks. The Pennsylvanian Owen Wister knew better when he entitled his Wyoming novel, The Virginian.

To fully understand what the Yankee is today – builder of the all-powerful "multicultural" therapeutic state (with himself giving the orders and collecting the rewards) which is the perfection of history and which is to be exported to all peoples, by guided missiles on women and children if necessary – we need a bit more real history.

That history is philosophical, or rather theological, and demographic. New Englanders lived in a barren land. Some of their surplus sons went to sea. Many others moved west when it was safe to do so. By 1830, half the people in the state of New York were New England-born. By 1850, New Englanders had tipped the political balance in the Midwest, with the help of German revolutionaries and authoritarians who had flooded in after the 1848 revolutions.

The leading editors in New York City, Horace Greeley and William Cullen Bryant, and the big money men, were New England-born. Thaddeus Stevens, the Pennsylvania steel tycoon and Radical Republican, was from Vermont. (Thanks to the tariff, he made $6,000 extra profit on every mile of railroad rails he sold.)

The North had been Yankeeized, for the most part quietly, by control of churches, schools, and other cultural institutions, and by whipping up a frenzy of paranoia about the alleged plot of the South to spread slavery to the North, which was as imaginary as Jefferson’s guillotine.

The people that Cooper and Irving had despised as interlopers now controlled New York! The Yankees could now carry a majority in the North and in 1860 elect the first sectional president in U.S. history – a threat to the South to knuckle under or else. In time, even the despised Irish Catholics began to think like Yankees.

We must also take note of the intellectual revolution amongst the Yankees which created the modern version of self-righteous authoritarian "Liberalism" so well exemplified by Mrs. Clinton. In the 1830s, Ralph Waldo Emerson went to Germany to study. There he learned from philosophers that the world was advancing by dialectical process to an ever-higher state. He returned to Boston, and after marrying the dying daughter of a banker, resigned from the clergy, declared the sacraments to be a remnant of barbarism, and proclaimed The American as the "New Man" who was leaving behind the garbage of the past and blazing the way into the future state of perfection for humanity. Emerson has ever since in many quarters been regarded as the American philosopher, the true interpreter of the meaning of America.

From the point of view of Christianity, this "American" doctrine is heresy. From the point of view of history it is nonsense. But it is powerful enough for Ronald Reagan, who should have known better, to proclaim America as the shining City upon a Hill that was to redeem mankind. And powerful enough that the United States has long pursued a bipartisan foreign policy, one of the guiding assumptions of which is that America is the model of perfection to which all the world should want to conform.

There is no reason for readers of Southern Partisan to rush out and buy these books, which are expensive and dense academic treatises. If you are really interested, get your library to acquire them. They are well-documented studies, responsibly restrained in their drawing of larger conclusions. But they indicate what is hopefully a trend of exploration of the neglected field of Yankee history.

The highflying Yankee rhetoric of Emerson and Hillary Rodham Clinton has a nether side, which has its historical origins in the "Burnt Over District." The "Burnt Over District" was well known to antebellum Americans. Emersonian notions bore strange fruit in the central regions of New York State settled by the overflow of poorer Yankees from New England. It was "Burnt Over" because it (along with a similar area in northern Ohio) was swept over time and again by post-millennial revivalism. Here preachers like Charles G. Finney began to confuse Emerson’s future state of perfection with Christianity, and God’s plan for humanity with American chosenness.

If this were true, then anything that stood in the way of American perfection must be eradicated. The threatening evil at various times was liquor, tobacco, the Catholic Church, the Masonic order, meat-eating, marriage. Within the small area of the Burnt Over District and within the space of a few decades was generated what historians have misnamed the "Jacksonian reform movement:" Joseph Smith received the Book of Mormon from the Angel Moroni; William Miller began the Seventh Day Adventists by predicting, inaccurately, the end of the world; the free love colony of John Humphrey Noyes flourished at Oneida; the first feminist convention was held at Seneca Falls; and John Brown, who was born in Connecticut, collected accomplices and financial backers for his mass murder expeditions.

It was in this milieu that abolitionism, as opposed to the antislavery sentiment shared by many Americans, including Southerners, had its origins. Abolitionism, despite what has been said later, was not based on sympathy for the black people nor on an ideal of natural rights. It was based on the hysterical conviction that Southern slaveholders were evil sinners who stood in the way of fulfillment of America’s divine mission to establish Heaven on Earth. It was not the Union that our Southern forefathers seceded from, but the deadly combination of Yankee greed and righteousness.

Most abolitionists had little knowledge of or interest in black people or knowledge of life in the South. Slavery promoted sin and thus must end. No thought was given to what would happen to the African-Americans. In fact, many abolitionists expected that evil Southern whites and blacks would disappear and the land be repopulated by virtuous Yankees.

The darker side of the Yankee mind has had its expression in American history as well as the side of high ideals. Timothy McVeigh from New York and the Unabomber from Harvard are, like John Brown, examples of this side of the Yankee problem. (Even though distinguished Yankee intellectuals have declared that their violence was a product of the evil "Southern gun culture.")

General Richard Taylor, in one of the best Confederate memoirs, Destruction and Reconstruction, related what happened as he surrendered the last Confederate troops east of the Mississippi in 1865. A German, wearing the uniform of a Yankee general and speaking in heavily accented English, lectured him that now that the war was over, Southerners would be taught "the true American principles." Taylor replied, sardonically, that he regretted that his grandfather, an officer in the Revolution, and his father, President of the United States, had not passed on to him true American principles. Yankeeism was triumphant.

Since the Confederate surrender, the Yankee has always been a strong and often dominant force in American society, though occasionally tempered by Southerners and other representatives of Western civilization in America. In the 1960s the Yankee had one of his periodic eruptions of mania such as he had in the 1850s. Since then, he has managed to destroy a good part of the liberty and morals of the American peoples. It remains to be seen whether his conquest is permanent or whether in the future we may be, at least to some degree, emancipated from it.

April 24, 2003

Copyright 2002, Southern Partisan magazine. Originally published in the January/February 2002 edition. For more information contact Southern Partisan, P.O. Box 11708, Columbia, SC 29211; 803-254-3660; SouthernPartisan@rqasc.com.

Dr. Wilson [send him mail] is professor of history at the University of South Carolina and editor of The Papers of John C. Calhoun.